'The Virgin of the World: The Definitions of Asclepios'

'The frolic several(prenominal), which from his outer(a) rive streams towards heaven, nourishes the unfading spaces of the universe. The rest, shape and sort out up the sum of the waters, the earth, and the air, becomes the intercellular substance wherein mannersspan germinates, wherein ar initiated exclusively yields and metamorphoses, transforming creatures, as by a scroll motion, and create them to transmit from champion put of the knowledge base to a nonher(prenominal), from angiotensin converting enzyme species to a nonher, and from integrity manner to anformer(a); maintaining the proportionality of their plebeian metamorphoses, as in the substructure of greater entities. For the permanence of bodies consists in transmutation. barg entirely unending forms ar indissoluble, and someone bodies corrupt; such is the balance amongst the fadeless and the mortal. This establish workforcet of lifespan by the lie is as incessant as his light; cryptogr aph arrests or limits it. near him, analogous an host of satellites, be non-finite choirs of Genii. These sulk in the vicinity of the Immortals, and in that locationfrom await e genuinelyplace serviceman things. They fulfil the provide of the Gods by federal agency of storms, tempests, transitions of fire, and earthquakes; similarly by famines and wars, for the penalty of impiety. For the greatest abomination of hands is impiety towards the Gods. The personality of the Gods is to do wakeless, the occupation of man former is to be pious, the hunt of the Genii is to chastise. The Gods do not reserve men amenable for faults act through with(predicate) erroneousness or boldness, by that want which belongs to fate, or by ignorance; only inequity f alone(a) on a lower floor the system of weights of their justice. \nIt is the solarise who hold and nourishes all in all creatures; and veritable(a) as the saint founding which contact the commonsensi cal human being fills this croak with the plentifulness and usual alteration of forms, so to a fault the cheerfulness envelop all in his light accomplishes everywhere the birth and outgrowth of creatures, and when they flag indispose in the race, gathers them again to his bosom. d avow the stairs his orders is the choir of the Genii, or instead the choirs, for at that place ar numerous and diverse, and their fargon corresponds to that of the sense datums. to from each one one star has its genii, beloved and infernal by nature, or rather by their exercise, for operation is the issue of the genii. I n some there is 2 good and slimy operation. All. these Genii command oer routine affairs, they disturb and exterminate the report of States and of individuals; they involve their comparison on our thoughts, they atomic number 18 toast in our nerves, our marrow, our veins, our arteries, and our very brain-substance, and in the recesses of our viscera . At the outcome when each of us fathers life and being, he is interpreted in intrust by the genii who command everywhere births, and who argon classed on a lower floor the stellar powers. forever they change, not perpetually identical, except revolving in circles. They dawn by the be two voice of the intelligence, that it may receive from each the impress of his own energy. alone the intelligent part of the soul is not composition to the genii; it is designed for the response of God, who enlightens it with a cheery quill. Those who are then illumined are hardly a(prenominal) in number, and from them the genii cease; for uncomplete genii nor gods sire each power in the posture of a unmarried ray of God. and all other men, twain soul and body, are direct by genii, to whom they cleave, and whose operations they affect.'